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Rasuliyan house
One of the houses of the late Qajar period (early 20th c.), located in the Sahl ibn ‘Ali neighborhood in Yazd. The house belonged to Haj Mirza Kazim Rasuliyan and its architect: Ustad Hasan Muhammad Rahim. Both Andaruni and Biruni consist of several interconnected courtyards.
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Letter from Riza al-Safavi al-Musavi al-Husayni Isfahani to Navvabah Safa’ Khanum
Letter from Riza al-Safavi al-Musavi al-Husayni Isfahani to Navvabah Safa’ Khanum about the hardships he and his children went through despite his hard work reciting Rawzah and writing prayers in Yazd for ten months to make money. Then, he talks about his decision to go back to his hometown as he was not able to provide for his family in the harsh cold weather, and how he has lost his wife on the way and his two sons have become ill. He asks for Navvabah Safa’ Khanum’s generosity to get support for the expenses of their trip.
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2Images
Envelope
Addressed to: the writer's sister, Yazd, 2468 [Budduh in Abjad]; seal on the back: Sharaf al-Mamalik
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2Images
Envelope
From the city [Yazd?] to Taft, addressed to ‘Ammah [paternal aunt], 2468 [Budduh in Abjad]; the seal on the back: Abu al-Qasim; different signitures
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Marriage contract of Rubabah Khanum and Sayyid Hadi, 1917
Marriage contract of Rubabah Khanum [Afzal Khanum], the daughter of [Hajiyah Khanum Muhtadi and] Abu al-Qasim (a merchant from Yazd), and Sayyid Hadi [Mahruz], the son of Sayyid Nasr Allah. The mahr is five hundred and fifty tumans, fifty tumans of which is the Qur’an's value. From this, one hundred tumans was received and the rest remains the groom's debt.
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Umm Salmah's endowment, 1794
Endowment for a garden, known as Bagh Zangi, in Abarqu village, near Yazd, and three sixths of a house and its possessions, by Umm Salmah Khanum, the daughter of Haj Muhammad ʻAli Mirza Khan Yazdi. After the property was rented out, the caretaker was to spend three tumans buying bread and raisins for the poor on the Ghadir feast, another three tumans on giving bread, dates, and raisins to the poor during fast-breaking in the month of Ramadan. Five thousand dinars were set aside in case a stranger were to die without anyone to bury them or supply the shroud. The document also dictates that...
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Kaykhusraw Kadkhuda's house
One of the old houses of the Zoroastrian neighborhood in Yazd. According to the inscription on the stone plaque above the entrance: “In August (or September) of 2011, the children of Kaykhusraw Kadkhuda endowed this house in his memory to the Zoroastrian Society of Yazd, so that it can be used for charitable and religious matters.” The entrance hall leads on one side to a room and on the other to the large main courtyard of the house. As one enters the courtyard, the “piskam mas”(or main open salon), used for ceremonial purposes, is located to the left.
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4Images
Letters about property management in Karbala’
Two letters to Haji ‘Abd Allah, the merchant from Yazd: in the first letter (1905), Karbalayi writes about the destruction of the religious tombs in Karbala’ and notes that because of the current situation, there are less pilgrims and no demand for Haji ‘Abd Allah's houses except by the widows. He is asking for permission to rent the houses to these wealthy women for three lira per year; in the second letter (1919) from Najaf, the writer complains about the difficulties in managing the properties of Haji ‘Abd Allah in Karbala’.
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The plan of the Lariha house
One of the houses from the Qajar period, located in Fahadan neighborhood in Yazd, belonged to Haj Muhammad Ibrahim Lari, and was built in 1863 or 1864. According to the date on one of the painted decorations in the interior, the building of this house was completed in 1869 or 1870. This building originally consisted of six houses, but only the main outer building has survived. The two drawings represent the plans of the two levels of Lariha’s house.
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Shirin Rustamiyan
Baking local bread which was called Surug in Yazd and Siru in Kirman.
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- Arak (ʻIraq-i ʻajam)(1)
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- Abrand Abad (Yazd)(1)
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